Yet when the prophet Tiresias visits Creon in Antigone, he comes to deliver a warning, not an unavoidable prophecy. Oracles were an accepted part of Greek life—famous leaders and common people alike consulted them for help with making all kinds of decisions. A sudden whirlwind then upraised A cloud of dust that blotted out the sky, And swept the plain, and stripped the woodlands bare, And shook the firmament. Such is the edict if report speak true Of Creon, our most noble Creon, aimed At thee and me, aye me too; and anon He will be here to promulgate, for such As have not heard, his mandate; 'tis in sooth No passing humor, for the edict says Whoe'er transgresses shall be stoned to death. Each individual in Antigone had a predetermined fate although by the portrayal of his or her free will that fate may be changed. Her destiny seems more set and less her doing by a bad deccision, although she does brings it down on herself by rebelling against Creon. So overall i think free will overpowers fate and destiny.
. Not only can someone abuse fates belonging to someone else, but they can change their own, purposely or not. Some dark secret stirs thy breast. Each individual has a destiny, but it can be changed if they use their free will. But for the miscreant exile who returned Minded in flames and ashes to blot out His father's city and his father's gods, And glut his vengeance with his kinsmen's blood, Or drag them captive at his chariot wheels-- For Polyneices 'tis ordained that none Shall give him burial or make mourn for him, But leave his corpse unburied, to be meat For dogs and carrion crows, a ghastly sight. When Eteocles refused to yield the crown to his brother, Polynices laid siege. Antigone on the other hand, thinks she has already figured out her fate, and just gives up.
For e'en the bravest spirits run away When they perceive death pressing on life's heels. Ismene: but I have no strength to break laws that were made for the public good. Morality can be shaped through many aspects such as religion, people, events, heritage and society. Her flagrant disregard for her own life is so extreme that it cannot be informed by logic, but instead must be derived from crazed, blinding passion. Are there other factors besides us that help determine where we go and what we do in life? But Polyneices, a dishonored corse, So by report the royal edict runs No man may bury him or make lament-- Must leave him tombless and unwept, a feast For kites to scent afar and swoop upon. Both are equally powerful, but fate may be a little more so.
Is it not arrant folly to pretend That gods would have a thought for this dead man? But they who sold themselves shall find their greed Out-shot the mark, and rue it soon or late. Thereat arose an angry war of words; Guard railed at guard and blows were like to end it, For none was there to part us, each in turn Suspected, but the guilt brought home to none, From lack of evidence. God of Thebes, lead thou the round. But caught or not And fortune must determine that thou never Shalt see me here returning; that is sure. Everyone has their own beliefs as to what is moral and immoral. It is frequently shown that fate and free will are intertwined.
By Creon changing the gods laws, Antigone is forced into a destiny involving certain death. Citatiation : Antigone: There it is, and now you can prove what you are: a true sister, or a traitor to your family. We will write a custom sample essay on Fate Vs. Does man ha free will? The death of her brothers exacerbates this circumstance, thrusting Antigone into a state of complete, reckless dependence upon gods whose designs on human experience are anything but generous. Burying her brother seemed better than not burying him.
The gods must not be happy with Creon at the moment. He says that the price for anyone who. He did this not for himself or for any token award that may be given to him, but for the security of his fellow man. For instance, Antigone deliberately went against Creon's law and buried her brother Polynices because she believed that he deserved this respect. Antigone was doing what was, and what she thought, was right.
Antigone is viewed as brash and not as meticulous as Ismene Citation Ismene: You must tell no one, I will keep it a secret, I promise! The flaw often leads to a major downfall by its owner. Antigone is concerned about her free will while Ismene is all about her fate if she buries Polynecis. Antigone is thus not the author of her actions: it not a conscious nor free choice to bury Polynices. The workings of the mind discover oft Dark deeds in darkness schemed, before the act. Her pride is an attribute that I really admire.
Antigone believes that any consequences her mortal body may endure in disobeying Creon are irrelevant so long as she pleases the gods. He put his family on the backburner and forever burdened one of his dead nephews and Antigone, all because of his pride and his greed for power. Who hath dared to do this thing? On the contrary, Creon's free will was to make himself as God-like as possible, to give himself as much power as possible. This approach makes her fearless, she does not see dying necessarily as a bad thing but simply the price she will pay for burying her brother. She tries to stay on the safe side and not break the law, trusting that she'll live longer. Usually the analysis has been within the context of the play itself or within the context of other Greek tragedies.
She determined her fate through free will. The Greek tragedy, Antigone, explores this dramatic clash between the state and individual conscience. He enforces this even with his own family member, displaying a loyalty of great proportions to his country. Such is the policy by which I seek To serve the Commons and conformably I have proclaimed an edict as concerns The sons of Oedipus; Eteocles Who in his country's battle fought and fell, The foremost champion--duly bury him With all observances and ceremonies That are the guerdon of the heroic dead. Nor did I deem that thou, a mortal man, Could'st by a breath annul and override The immutable unwritten laws of Heaven. Each individual has a destiny, but it can be changed if they use their free will. Although after the body was uncovered, the second burial she performed on her brother was seen as dishonorable.